Showing posts with label development. Show all posts
Showing posts with label development. Show all posts

Friday, April 21, 2017

Ah drinking babash in this Fo-Rum: Creative Enterprise We-Style For Sir Ken Robinson and the other imports

football and well-played alcohol
will break down every social wall
From WM Herbert, Handmade (for the World Summit of Arts and Culture,  Newcastle UK June 2006)

Dear Ken, Sir,
So a decade after we fo-rum together - because you know for sure we share more than the same initials and on the same programme at the World Summit of Arts and Culture in Newcastle when you got a taste of the stuff Trini creativity is made of - you coming for more, eh? On my home turf? Ah drinking babash, cause dey…
Sir Ken boy, ah hear they importing you to we soil – ‘cause nothing cyar hide in we choonkey lil island. Although we have no grapevine and grow no grapes, news, especially if iz some cochoor, spread like crop season bushfire.  The bacchanal and cankalang alone could drive ah woman to drink. Ah drinking babash, cause dey…
From the fire in meh wire ah hear they bringing you and some other boys, just like they bringing the IMF, to tell we about creativity and what to do with we education and how to do creative business and about creative enterprise. As if we don’t know how to do creative business. 
Ah drinking babash, cause dey…
Sir Ken boy, you think we Trinis don’t know creative business? You really don’t know how creative we could get with we rum! We could take next people rum and bottle it and say is we rum yes. A label over a label and look papaya - is your rum! That is how creative we could get, here, Sir Ken boy. You might want to use that in one of your speeches. 
Ah drinking babash, cause dey…
We have we own kind of creative economy too and creative accounting and management that is what they lorn in dem Institutes for higher, or hire, learning - I not sure which. They growing creative managers and we still hoping they go ripen into some leaders. Where else, eh, billions of dollars flowing in from oil, dey say, and all them oil business in billions of dollars debt and they not thinking bout diversifying they still waiting for the next oil boom, just like how as soon as Carnival done, they cyar wait fuh the next one.  Is like dat. That sounds like some creative sense to you? Oil tabanca to fill a tabantruck. And the lil artist and writer still balancing a budget and living without debt eh, so is tax and tax and tax we into debt and drink. Ah drinking babash, cause dey…
Sr Ken, I know you like to talk about enterprise. I could tell you about Enterprise. In fact I will show you, when you come.  In Enterprise dem boys know creative pursuits eh. Guns, drugs, murder and mayhem. Dey learn well. Wild wild west style just like in the movies they cyar practice they trigger-happiness in, cause we doh have ah movie industry. So is practice on the streets, day and night: bang! bang! Live movie action. Ah drinking babash, cause dey…
Sir Ken, remember the couple nail biting hours we shared watching the 2006 World Cup qualifiers in front of that screen in the Newcastle/Gateshead caterpillar they call the arts centre – we have one now too, we own arts centre that not only look like a caterpillar, it have caterpillars and other termites crawling all over too, right smack in front the Range as if to say is a bigger saga boy than the natural beauty of the Northern Range. Crumbling like all them institutions law, parliament, education, all crumbling at the beams from termites and parasites 'cause the centre cannot hold.  It open in 2009, three years after I return from the Summit, talk about cultural transference. You will see it when you come, if you get time to step out of the higher-at place they keeping you nah, I could take you on an eye-opening LiTTour - a Journey Through the Landscapes of Fiction - although it staring you in your face is all fiction eh, no truth in that at all at all.
Ah drinking babash, cause dey…
Sir Ken, boy, your visit really send me down memory lane. When we was watching that football match World Cup Qualifiers T&T vs UK 2006. I nearly chew-out the top of all meh fingers after that first goal, hoping that we boys would at least score one peeny-weeny goal against ye old Brits so I could ah tell the fo-rum the next day when I presenting on MAS Culture what mas do fuh we! Well-qualified to tell how we boys had some good babash that’s why they lick all-yuh good. Ah drinking babash, cause dey…
 But just how they rig the match and give we poor boys dat coonoomoonoo kindda liquor the Scots call ‘water of life’ ooskie, so the boys played like coonoomoonoos. Is no different nah, is just so they rig my presentation and I come with the best powerpoint with motion video of the winning 2006 most colourful wining Carnival girls inserted in powerpoint even before powerpoint had invented the movie insert feature – but the first world didn’t have the new software to run it, at least that is what they say, as if I could believe that the first world didn’t have the software and me from me from a teeny weeny backward banana boat island have this technology. Ah drinking babash, cause dey … 
Good thing I had a back-up plan and walk with me rum for the fo-rum in the NewCastle caterpillar, eh Sir Ken, boy. Because between you and me you never know how them boys would perform. But we could export real creative ways of managing football funds eh – arkse Jack, ah warn you, it go blow yuh mind. We creative fuh so. Ah drinking babash ‘cause dey…
That day at the summit when you and your boys stumbled out of the room, with two goals and well at least I scored with some ‘well-played alcohol’ – ask WM Herbert who made that poem for and on our fo-rum at the World Arts Summit where that line came from.
football and well-played alcohol
will break down every social wall
From WM Herbert, Handmade (for the World Summit of Arts and Culture,  Newcastle UK June 2006)
 Is we Trini rum he talking ‘bout! It is true we didn’t win the world football qualifying match, but we won the World Summit fete! Ah could tell you that because I had the creative intelligence to pack meh bottle ah rum for the fo-rum! You have to agree, that was pure genius to break down them social walls if not the glass ceiling, eh! And it look like I help T&T qualify too cause at last now we have you, Sir, come here and grace we with your knightly presence! After all the times I have to go to talk to fo-rums in all yuh first world, tho not here, eh, not here! But exchange is no robbery where creative enterprise is concerned eh. Now you understand? 
Ah drinking babash, cause dey…
Sir Ken boy, to tell you the truth, I really thought when I see the invitation from the World Summit on Arts and Culture to talk, and me name list next to yours on the programme, I thought that is why I was invited you know, to bring some Trini rum for the fo-rum, so is the first thing I pack. And 9/11 rules didn’t kick in yet so I could walk through immigration with it so bold face holding it in front me, waving it like the national flag and all them immigration and customs people through the Brit airport nodding and smiling maybe hoping for a sip.
Ah drinking babash cause dey
I couldn’t bring babash though. It was not just because of the airline rules and ye olde mercantilist impulse to make everything indigenous like we own way of making we own rum illegal. It is really because as a true daughter of the soil - eating dirt, as they say, cause breaking that glass ceiling tough boy - I holding on to me secret knowledge of babash-making because we like to keep we real creative stuff hidden in the backyard nah. Ah drinking babash ‘cause dey
They importing you and the boys to tell them how to be creative without a mind about parting with their creatively-earned foreign exchange – easy come easy go. 
Ah drinking babash ‘cause dey
Who knows more than me about how they killing creativity, eh, about passion eh, about living yuh talent, about multiple intelligences eh? Ah drinking babash ‘cause dey
Now we boys don’t have not even a peeny eeny bit of curiosity to know the secret knowledge of creating babash, after they kill the industry dead dead to feed a few pipers to play some foreign tune for them. Those who have a lil curiosity want to know for free, ask Spree, and still they wouldn’t listen. Ah drinking babash ‘cause dey
If you want to know how to kill Trini creativity – Sir Ken boy – I know that is yur pet subject and you want some local insights, I sharing, for free because in T&T the arts is a freeco thing, only to laugh for an evening comedy show, not to use to make education and law and social reengineering and to mean something to we in we own image. Nah.  We have to hide it and practice it in secret – like drinking babash.
Is not just the education system, nah, is how they stomp out we homemade rum and make it illegal – the same way they make we marriage traditions and drum beating traditions illegal, and plenty plenty thing that good for the grass roots – if yuh catch me drift – everything grass roots illegal here, even grass. Dat’s why nobody take on the law. It illegal to get married, it illegal to have sex, it illegal to smoke weed and still everybody doing it. Just like we have laws against murders, laws against incest, laws against violence and child abuse, laws against thiefing, and laws against all kinds ah thing – and that eh stop nobody! Ah drinking babash, ‘cause dey…
Maybe they think that as a daughter I shudda be tie up and tie de knot not realizing that is one old law – and who take on the law here anyway eh – get married at 12, 14, 16 - not me. I keep my focus on the instructions to go forth and multiply which I really thought mean go fly off on this trip and dat trip and multiply intelligence, with this idea and that idea, and follow this dream and that dream to teach people about creativity and cultural industries and how to reengineer education for self-esteem and to think for themselves and to value what they know and what they have and appreciate they multiple intelligences – I really thought that is what that meant yes: go forth and multiply.  Ah drinking babash, ‘cause dey…
I fly out because I didn’t want to be stripped of me self-respect, left wandering in the street like the lil ex-Mayor of Chaguanas, nah. We filling them lil girls head with ambition that a Woman’s Place is in the House of Parliament and some of the women we put in the top there only want your head cause they head filled with being part of the old boys’ club. Sisterhood dead dead. That is what happen when you put yourself up for public office here. You could turn into a raving lunatic if you don’t have a stash ah babash, yes arkse ex-Mayor Natasha.
Ah drinking babash, ‘cause dey…
As she find out too, it turns out, I was wrong and I should ah stay home and mind baby and leave them ambitions to the boys, like you, who they importing through the creative cultural foreign stock exchange and stick with me home made backyard country brew.
Ah drinking babash, ‘cause dey…
Although I not from the Caroni, like everybody else who come here by boat my ancestors get rum before they get pay, so this fo-rum thing in meh blood and I still could knock back a good few like any of the boys at any fo-rum, mano-y-mano, shatter the glass bottles if not the glass ceiling – you want a list ah the fo-rums in which I scored fo-rum after fo-rum: Newcastle, South Africa, India, Malaysia, France, Costa Rica, Brazil, Argentina, Belize, Jamaica, Colombia, Mexico, Barcelona, Scotland, Montreal … It reading like the World Cup qualifying list eh? 
Ah qualify for sure, drinking babash, ‘cause dey…
When you come ah go show you, Sir Ken, here at home we know where to find the real stuff. Is a small island, nah. Everybody know where to find babash or guns or drugs, or who kidnapping who for ransom and who planning to do for who, who doing prayers on who head, who is the boys dealing, and trading and stacking organs and orange juice in freezers – everybody and they lawyer know, but not the law – we call it creative blindness because if you know yuh could get you light out, just so just so. Ah drinking babash, ‘cause dey…
Sir Ken, you will find out for yourself, eh. Here, everybody done know everything ahready. All we want is a lil laugh and that’s why they invite you, so they could laugh a lil bit. They done know that culture is a song and a dance and a comedy show so everybody with a lil bit a creativity try to get into comedy because they have to eat. Plain and simple. Culture is not about intelligences and policy and curriculum development and conscience building, and social stability and inclusion and management, and business. You mad or what? And is best they hear it from you who doh really know dem so it could sound nice and distant and theoretical and academic. You would be fine. Dey wouldn’t cut the mike on you because you from foreign, as they do to me for talking the naked truth. Ah drinking Babash cause dey…

Sir Ken, you would have a great time. You go come; you go go back home and say what a nice people, who laugh plenty at all you jokes and make some ah they own jokes too, and the rum flow like water and the babash hiding in the back room and you get a nice bit a foreign exchange people here cyar even get to send they children who away to school. Ah drinking babash ‘cause dey
When you leave we could go back to blaming the old Brits for the mess we in although the Brits using we creativity to teach creativity, and we with we own independent institutions in we own self-determining nation – well is not we is dem to blame. Ah drinking babash, cause they…
If you want some fresh material, for Port of Spain or even for them TED Talks you know where to find me, eh Sir Ken, boy, and say how-do-you-do-to-me girl Lizzie eh, and me famalee, the royalings, and if you have luggage space take these letters I have for she, please 'cause ah cyar afford the postage stamps.
 Ah drinking babash, cause they…
If you want to know the rest of the refrain, arkse that Rumbunctious Rumraj.













World Summit repositions arts & culture
Clear role in governance and sustainability defined 
By Dr Kris Rampersad

football and well-played alcohol
will break down every social wall.
From WM Herbert, Handmade
(For the World Summit of Arts and Culture, June 2006)

If culture is to be defined as the product of human interactions,
the place of the human in a world traumatised by diminishing social, environmental, political and equitable economic relations was at the core of the World Summit on Arts and Culture.
Held in Newcastle/Gateshead, England from June 14 to 18, 2006 through sponsorship by the International Federation of Arts Councils and Culture Agencies, the Arts Council of England and the Commonwealth Foundation, the Summit saw arts and culture practitioners and activists in dialogue with policy makers, planners and supporters.
In keeping with the theme “transforming people, transforming lives,” some 500 Summit participants grappled with challenges of helping Governments and decision makers to recognise the position of culture and the arts in regenerating societies’ physical and social environments and economies. Effectively, they invited revision in conceptualisation, approaches, and methods that have so far dominated decision-making, which, in the general division of labour functions and responsibilities, have left regeneration and sustenance to the sciences, economics, politics and the hard-core world of doers - not dreamers.
Skepticism that the arts has a place in this isn’t altogether unfounded, given that artistic development has traditionally leaned on philanthropy, the generosity of supporters, donors, endowments, and other the like - polar opposites, surely, to, notions of sustainability.
But some 30 presenters outlined working examples of how, when well-directed, the cultural industries can sustain societies: from use of architecture to reduce delinquency in a district in Houston, to development of a district in Ethiopia by indigenous craft, to how the Carnival festival from Trinidad and Tobago has evolved to global proportions represented in some 150 countries around the world and involving a range of artistic talents and skills.  Participants were also exposed to the UK’s Creative Partnerships that effected regeneration through art, architecture, music, design, theatre and film. In Kielder, for example, art and architecture such as the Belvedere and Skyspace combine with the local landscape, riverscape and skyscape to bring the natural environment into sharper human focus, while encouraging environmental protection and reviving the district’s tourist economy.
From an unchallenged premise that more people participate in culture, than vote, the Summit asserted the potential of culture and the arts in providing for basic human needs of food, shelter and clothing, while retaining its traditional role in nourishing minds. In its easy capacity to support co-existence and accommodate divergent views, polar opposites, diversity and difference through its metaphors and similes, borrowings and samplings, and general artistry, arts and culture were seen to hold key solutions to minimizing the negative impact of the conflicts between economic development and sustainability, technological advancement and traditional practices, nature and nurture that result in social and economic inequalities, disempowerment, and ethnic strife.
The exchange of project and ideas for processes of execution, as well as methods of quantifying input and outputs from arts and culture-based projects were stimulating and inspiring. NewcastleGateshead proved the ideal incubator for this global mishmash of thinkers and doers.  De-hyphenated and brought together to create one of the world’s most successful stories of the potential of arts and culture for not only economic regeneration but social cohesion of “rival districts”, these districts are now joined by the hip, as it were, in the Sage Centre where the Summit was located. In all of this, participants found time to create a World Choir and a Summit Song, A Poem - an extract from which is cited above - a drama; share nail-biting moments of the FIFA World Cup, and take a sneak peak into Hollywood’s Hogsworth, through the hospitality of the Duchess of Northumberland at Alnwick Castle where parts of the JK Rowling’s Harry Potter movies were filmed.


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Wednesday, May 27, 2015

A musical heritage walk to the UNESCO Creative Cities Network

Sharing our National Happiness
 Musical Heritage Walk to launch Pilot UNESCO Creative Cities Network inititive in Port of Spain

They say you are never too old to learn. This week, I learnt to clap.. Here’s the three-step method of clapping:
1.       You clap as fast as you can and faster than the person next to you;
2.       You clap with your whole body;
3.       You say some pleasantries about which you are clapping.
So let’s try that and applaud all those who have brought us to this stage for the launch of this pilot musical heritage walk as part of the UNESCO Creative Cities initiative for Port of Spain - because we are happiest people on earth, right?

Honourable Minister of Community Development and Acting Minister of Arts and Multiculturalism, Winston Gypsy Peters - one of our veteran calypsonian and certainly part of the musical heritage of Trinidad and Tobago…. Friends in the culture fraternity; other distinguished citizens, friends all.

Isn’t it remarkable that at a time that brings out the worst in us – as election ‘silly season’ seems to do - , we can find the time and a space like this at the iconic Casablanca Steelpan Yard here in Belmont, to celebrate the best in us.
I can only begin to describe the pleasure and sense of fulfilment in being able to open this first step of Trinidad and Tobago musical walk towards engaging with the UNESCO creative cities network – and to do that here, in Belmont one of Trinidad and Tobago’s most talented, most accomplished, most diverse district - a microcosm of the people and cultural achievements of Trinidad and Tobago.
The launch today of the Musical Belmont walk is just a small first step towards an incredible journey of becoming a member of a UNESCO global partnership that networks cities around the world, all representing and all sharing a common goal for developing urban areas and harnessing their cultural diversity for sustainable development.



This creative cities initiative is one of the flagship projects of the Trinidad and Tobago  Read More...https://krisrampersad.com/
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Friday, May 16, 2014

Murder She Wrote Death written in stone in #DanaSeetahalAssassination

The assassination of Dana Seetahal was already being written indelibly into the landscape of Trinidad and Tobago in the days preceding her ambush and assault and brutal killing in early May 2014.
The death gong was already poised to toll her death even before the rain of bullets echoed off her vehicle and through her body in the dead of night.
Days before her murder, the bugle call of her demise was being sounded from the mountaintops of one of our most primeval landforms. More....
Her loves, Her Laughs, Her Life: FULL EXCLUSIVE INTERVIEW RELEASE COMING SOON Please Respect Our Copyrights: To Request Permissions and Digital Memory Capture Services click here To Support Leaves of Life initiatives click to visit Caribbean Literary Salon  

Wednesday, October 2, 2013

Making local government work

Towards meaningful local government reform


Talk of proportional representation in the local government system has so far focussed on the political party system, a means of really entrenching the ills of a system that already places too much emphasis on the political party system. There are alternatives for more effective local government reform that would allow local communities ways of more actively getting involved in the running of localised affairs which it might be useful to consider as we talk of local government reform rather than the continued centralisation modes we have been drifting into over the last few decades.
The issues touch on financing and resourcing development at local level; management issues that promote nonpartisan local government system, rationalising overlaps in jurisdiction among others which have not even made it into the election campaign.  As we move full gear into local government elections it may be useful to consider some of the recommendations for local government reform that allows for decentralisation which is a commitment successive governments have made at various Summits of the Americas, Commonwealth Heads of Government meetings, UN General Assemblies etc but which remain sitting on shelves like this report I prepared for through the Active Democracy Network of the Organisation of American States ...  on  enhancing participation in Local Government and decentralising to allow for more meaningful   
Visit Demokrissy's New Home: The GloCal Knowledge Pot 

Tuesday, May 21, 2013

Belizean bulldozer mentality pervades region

Belize bulldozer mentality pervades region
Countries dozing off on heritage education and bio-cultural sustainable development planning

At Xunantunich preclassical complex in Belize. (c) Kris rampersd
Who in the region can say it wouldn’t happen to us? The bulldozing of the 3200-plus year-old-Mayan Noh Mul temple in Orange Walk Belize is only symptomatic of level of unchecked danger and threats to significant heritage elements of the region and the degree of short sightedness in our approach to sustainable development. 
The bulldozer mentality is symptomatic of pervading misperceptions that sustainability, bio-cultural heritage conservation and development are polar opposites. This promotes confrontational approaches at the expense of exploration of very real modes by which the two can successfully and peacefully co-exist to the benefit of populations. Countries of the region needs to reexamine its overall approaches to sustainable development planning, budgeting and education and consciousness raising, not just about heritage but about the way we view sector development and their relation with each other.  Our budget and economic, social and environmental planning directorate and bureaucracies should take note.
With a population about the size of Tobago’s, Belize, a former British colony might be said to be perhaps one of the least pressured countries of the region in terms of the intensity of competition for land space for development. Tobago can itself fit into Belize about 75 times; Jamaica, the largest of the English-speaking Caribbean islands, can fit twice, and Trinidad four times.
Last week’s bulldozing by a construction company of what was visibly a temple and part of a complex to turn the rubble into – of all things – gravel for a road (from the comments on the internet I am not the only aghast at the sheer idiocy of this) is testimony to some of the challenges for heritage preservation facing the region.
Proper land use planning with concurrent resourcing, execution and implementation may be one element of a solution, but without a focussed awareness building and formal and informal education that inject heritage consciousness from the cradle through adulthood, it is a tragedy that is certain to be repeated.
For instance, the Mayas are still described and treated in the past tense in much of our history and standard educational material – part of historic misrepresentations of all the civilisations that comprise our region - although very vibrant Mayan communities live across South/Central America and not unlike  with other regional ethnic groups, function in active regional diasporas across the globe.
They were also in significant numbers in our heritage training sessions in Belize last year, eating, breathing, talking, exchanging ideas, reciting, playing music, dancing, living, as indeed it was a astounding to discover the numbers of Mayan building complexes that existed in this small land space, most of them heavily silted over through the millennia, overgrown with full fledged trees and overrun with wildlife.
A significant element of the tragedy of the bulldozing at the Noh Mul complex  is that it was visible and known to exist, not like Altun Ha where allegedly it wasn't and it when the blasting revealed the complex it was stopped. This is part of one of the documented temple complex in the Orange Walk district where there is a significant population of Mayan descent. It is not one of the hundreds of other architectural complexes across Belize and South/Central America that have been overgrown, covered over by silt and which now support huge forest and other ecosystems and so indistinguishable from the natural landscape. That in itself might provide an excuse to a bulldozer purportedly innocently quarrying what is believed to be a hill, but only in the absence of proper environmental assessment, which is a mandatory requirement for any development project.
The site of the hundreds of temple complexes across Belize which nature has reclaimed and camouflaged over millennia is enough of an experience to make one want to kneel down and worship the inherent nobility of the people who in their times created this, as much as nature’s resilience and restorative capacity if undisturbed.
As I discovered on a visit last year, Belize is an awesome example of the sheer magnitude of the Mayan civilisation from the numbers of still standing temples, many indiscernible as with centuries of overgrowth they appear as innocent hillocks that support dense forest ecosystems. And while the ruins might point to the historical past tense, the vivacity of the people I met and the friends I made is testimony to a vibrant living heritage.
I could not have asked for a better induction than to have expert guides in Drs Nigel Encalada and Allan Moore of the Belize Institute of Technology, who are part of the National Institute of Culture and History of Belize, on a one day cross-country drive to the Mayan mountains.
It whet my appetite that before I left I made time to explore three more sites with local Mayan guides at Altun Ha, Lamanai and Xuantunich - who incidentally took pride and the time to put into context the deliberately distorted and misrepresented for hype the end of calendar/doomsday story. In fact, these sites have been only partly unearthed of the hundreds of other complexes.
To some degree, Belize has legal and institutional mechanisms: an Act, laws, oversight institutions which may be challenged by shortage of human resource and other capacity, but those are also largely reactive mechanisms, as important as they are, to net culprits after the fact of a bulldoze, for example, rather than sustainable pre-emptive mechanisms which are where the focus should be.What could have stopped the company from issuing the order or the guy himself driving the bulldozer to halt and think twice?
If we cannot build consciousness and recognise the value these elements of our heritage, hold to the sense of self and esteem that could prevent the next trigger happy youngster from bulldozing his own life – value beyond commercial value, beyond the next access road and the next high rise and the next exploration for an oil well – which incidentally is another impending threat to Belize where recent interests in exploitation for petroleum can become the next international heritage disaster story.
The bulldozer mentality will stay with us unless mechanisms are built into our budgeting and physical and mental spatial development planning, as in all other development plans so we present and project that physical, social and educational planning not separate silos and never the twain shall meet, but as a seamless and essentially integrated system that depend on and support each other.
Is that being taken into account in the current land use planning  for sustainable development currently being undertaken in Trinidad and Tobago and other parts of the region? Where are the efforts to factor and integrate sustainable heritage consciousness into all of this, other than the flag waving mentality? Where are the plans to factor in heritage in the planning for sustainable development and the strategic educational interventions into that process that move beyond a few Kodak advertising moments?
Lost, surely in the cliched excuse about the jostle for space for industry and agriculture and shelter in the name of development.
Development does not have to be at the expense of heritage or vice versa. There are enough successful models of this that can make us confident that we can find the right balance between feeding ourselves, living with all the modern comforts that one may desire and at the same time showing respect and pride in the legacy and inheritances that are ours.
The alternative is the next regional bulldozer story - while Belize becomes a footnote, as McLoed house in South Trinidad already has - this is the potential fate of other sites in the region; like the Banwari and other related sites in Trinidad; or the Pitons in St Lucia or the maroon and other distinctive heritage of Jamaica’s majestic Blue Mountains and others across the region can soon become. Sustainable development requires sustainable planning and sustainable education and awareness activities.



Wednesday, August 22, 2012

Diversity and culture of Ministries

Diversity & the Culture of Ministeries
by Dr KRis Rampersad 
(Part II)

Whereas we can learn a thing or two from the structures and systems the developed world has evolved for arts infrastructure, education, support and patronage, when it comes to culture, and indeed multiculturalism, few, if any, can hold a candle to us. Our confidence in this fact that usually only surfaces through chest-thumping pierrot grenades or robber-type talk have not found full expression because of justifiable dissatisfaction with the state of the arts, and the unholy alignment of arts and culture in our governance system.

Just as growth and development of our arts and recognition of their universality have been overshadowed in the jostle for ethnic and cultural space, our appreciation and confidence in the diversity and multiculturalism we have evolved since we joined the indigenous peoples in this land have been curtailed from full independent flight.

The former Minister of Arts and Multiculturalism, during our sitting at the international heritage meeting in Bali last December, asked my opinion on the place of legislation in culture, reflecting the doubts all his predecessors have shown on this subject—similar to the question posed from the global floor to the now erstwhile T&T UN ambassador, oblivious to the new international awakening and probing on this subject.

This unease that has plagued culture ministries of yore stem from nervousness about legislation and policy pronouncements on our culture. In general definition, culture is “our way of life” that includes, but is not contained in, just the arts of music, dance, performance, painting etc to include elements as cuisine, fashion, walk, talk, religious practices—any number of traits that identify a people who have evolved in a particular environment. I have presented extensively abroad (Sans Humanite Sans Policy in relation to the Carnival Creative Arts (Turkey); Trini Lime Time: Attitudes to Cultural Policy in Rebel Cultures (France) among them—on the rebel nature of our cultural heritage and beliefs held, even by some judges, that the law has no place in culture.

The roots and raison d’etre of our cultural evolution—defying explorers, buccaneers, slave masters, police, schoolmasters, privateers, any authority figure—as the also erstwhile Commissioner Dwayne Gibbs would have oh too painfully, shockingly, recently discovered—inhibits surrender to any (even just perceived) impositions of structure, rules/codes.

The inability of our governance to date to grasp this; its significance; the need to fully appreciate and understand it, is couched in the last regime’s “situational analysis” on culture on the Vision 2020 Committee Report:
• Attitudes of selfishness, lawlessness, greed, dishonesty, indifference to others.
• Violent manifestations in the home, community, workplace, language of leadership, music.
• Tendency to describe ourselves through notorious deeds.
• Negative “languaging” of our space.

The visionaries therein seemed oblivious to their own negative imaging of what is essentially our sense of freedom and the inherent liberating effect this has had on our culture that is quintessential to who and what we are. Furthermore, the drive to urbanise our cultures and make them “economically viable” (duh?), through instruments like the European Union-Cariforum Economic Partnership Agreement, for instance, loses its sense of direction about the nature of culture in a society in mad-hatter pursuit of the almighty dollar.

Herein is the national, regional, international contexts for a Ministry of Diversity and Social Inclusion which itself incorporates the multiculturalism mandate—hence my recommendation that this word be dropped and a Ministry of the Arts exist in its own right, just as a Ministry of Multiculturalism/Diversity and Social Inclusion can exist in its own right; as other appendages to the once Ministry of Arts and Culture—Sports, Women/Gender, Community/Social Affairs et al—have evolved identities and mandates of their own towards a more people-centred approach to governance.

In a culture-centred approach to development, there is more than enough for such an infrastructure with a diversity mandate to: harness our substantial experiences of multiculturalism for the benefit of a world reeling from escalating impacts of new migrations; build confidence in this experience and knowledge to benefit us and the international community; reverse the hurts and dissatisfaction of having our cultural selves forcefitted into the corsets of alien governance models and administrations. It seems opportune, then, that in this the jubilee year of self-rule, we begin to redress this so every creed and race can find an equal place in a substantive and pragmatic way.
 For more visit www.krisrampersad.com

Monday, January 9, 2012

ACP conference aims to boost media coverage of rural agri


Over 150 officials and journalists from African, Caribbean and Pacific (ACP) countries have gathered in Brussels, Belgium for a conference that aims to bridge the gap between agriculture development in rural areas and coverage of this sector by media.

The conference, which is being held under the theme ’The Role of the media in Agricultural and Rural Development of ACP countries’, commenced on Monday with a briefing session for participants at the European Commission building at the Borschette Centre in Brussels.

The gathering is part of the Technical Centre for Agricultural and Rural Cooperation (CTA) 25th anniversary celebrations and aims to bridge the gap between agriculture development in rural areas by reaching target audiences in ACP countries via the mainstream media. Participants hail from more than 40 ACP countries.

In his remarks at the opening briefing, Ian Barber of the European Union emphasized the importance of the media in the various democracies. He said that the media acts as a watchdog and gatekeeper, ensuring that presentations by democratic governments are important to all areas of governanceFormer CNN news anchor Tumi Makgabo (left) chats with Trinidadian media consultant Dr Krishendaye Rampersaud.

Former CNN news anchor Tumi Makgabo (left) chats with Trinidadian media consultant Dr Krishendaye Rampersad.

CTA director, Hansjorg Neun said that the media strengthens and collaborates within the confines of good governance. He stated that this year’s conference intends to provide answers to the question; “why do we only read about agricultural issues when there are natural disasters such as tsunamis, food crises, flooding”. Neun emphasized the need for the media to provide coverage to agricultural issues; its potential and success stories, noting that agriculture needs to be urgently boosted to feed some nine billion people worldwide by 2015.

According to the CTA head, while most governments and private entities are investing in agriculture, there is also a simultaneous need for such entities to invest in media and communication. He said that most media houses /journalists are not specialists where coverage of agricultural matters is concerned. In this light, he pointed out that the CTA has undertaken several strategies to ensure that key messages are conveyed on agricultural issues; making agriculture a better, more appealing theme where journalism is concerned.

Among the reasons highlighted for agriculture issues receiving little recognition within the mainstream media were poor infrastructure within media houses, lack of equipment, lack of education on agriculture activities on the part of journalists and poor output resulting out of the latter. Recommendations brought to the fore within the first session on Monday were the need for improved skills where journalists are concerned; improved relationships between government agencies and the media; as well as the recognition of the important roles technology plays within the field, the latter being highlighted as advanced in the Caribbean as compared to Africa and parts of the Pacific.

Trinidad and Tobago’s Dr Krishendaye Rampersad – one of several Caricom representatives attending the conference, stated that there is an urgent need for investment in training to develop the sector. She said that on the part of the agriculture sector, officials there should also think of how the agency can strengthen itself where media relations are concerned.

Ignatius Jean, the Inter-American Institute for Cooperation on Agriculture (IICA) representative based in Guyana told participants that there have been moves to improve relations between the mainstream media and the agriculture sector within Caricom. According to the former St Lucia government minister, “we love and hate the media but we can’t live without them”.  He noted that it is important for partnerships to be a part of the media/agriculture development relationship. The agriculture official said the media has a symbiotic relationship with democracy, noting that it plays a powerful role as an agent for change in some societies.

Among the points raised at Monday’s session, which was moderated in part by former CNN news anchor Tumi Makgabo and Trinidad’s Dr Eugenia Springer, were the communication strategies used by various players within the mainstream media; the need for skills development of journalists; and access to more readily available information. Gender issues regarding cultural or personal issues preventing women in some societies from playing a part was also discussed.

Most participants at the conference are from the African continent while the Caribbean is represented by media houses from Jamaica, Barbados, Belize, Suriname and Haiti. The Caricom Secretariat is also participating while Guyana is represented by Stabroek News and Prime News.
The conference ends today.

 ACP conference aims to boost media coverage of rural agri - Stabroek News - Guyana

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